By Lynn Venhaus

Live, laugh, learn – and love. All of it is there in “Two Jews Walk into a War,” in which two last-standing men navigate a tightrope between saving their world and giving up in a most despairing location – the last remaining synagogue in war-torn Kabul, Afghanistan.

You may not think that sounds remotely humorous, but this disarming comedy is warm, illuminating, touching and very funny.

The New Jewish Theatre’s polished production benefits from veteran actors Gary Glasgow as Ishaq and Chuck Winning as Zeblyan, showcasing their sharp comedic timing, enhanced by the company’s impeccable technical work.

Like the title implies, the play harkens back to a vintage entertainment era, like the Borsch Belt and Catskills comedic circuit, not to mention Neil Simon. Jewish comedians flourished in nightclubs during those times. But it’s not jokey in a stand-up way, it just reminds us how humor is often used in times of great distress.

The humor here, however, is laced with hope and faith, too, and touches on our desire to contribute to society during our lifetime, and the importance of heritage and religious freedom.

Gary Glasgow and Chuck Winning. Photo by Jon Gitchoff.

The thoughtful production is based on a remarkable true story. Playwright Seth Rozin discovered that there were in fact just two Jewish people left in Afghanistan where there once had been a population of 30,000+.

Reading about them in the New York Times, that dynamic between these two last-standing Jews intrigued Rozin, for they hated each other, and convinced him that there was comic gold to be mined from this relationship—and he was right.

He gave the characters different names, but their true natures shine through in the two actors’ lived-in portrayals. The angle here is that their intense dislike of the other is because of very different personalities and temperaments, not to mention a wide age gap. They kept their distance until circumstances forced them to work together for survival.

That’s where they come to a détente – sort of. Oh, they still bicker, tempers flare, and their one-upmanship about who has suffered more is funny. Ah, gallows humor – a handy tool for getting by.  

The men are an amusing odd couple, but eventually, they bond, and it’s realistic. Their Judaism binds them, and uniting in their beliefs is more important than their petty squabbles.

The synagogue interior. Photo by Jon Gitchoff.

While the meticulously detailed abandoned synagogue by scenic designer Lily Tomasic is a tribute to religious traditions, and now a haven despite taking hits, the flawless sound design by Kareem Deanes and Michael Sullivan’s lighting design captures the dangers outside of living in the Taliban-controlled city.

Bullets spray, bombs explode, a mosque’s call to prayer can be heard, and chaos reigns. As a contrast, scene changes feature upbeat Klezmer and Middle Eastern music interludes. The transitions are also smooth, so shout-out to stage manager Patrick Siler.

The devout Ishaq, self-appointed caretaker of the crumbling synagogue, observes every Jewish ritual and law and is perturbed by what he views as Zeblyan’s casual regard for his faith, among other traits.

Glasgow projects piety and a need to always be ‘right’, while Winning needles him, like a kid asking “Why?” all the time. Ever a skeptic, he’s fine with disagreeing with Ishaq at every opportunity. Plus, his swagger rubs the elder the wrong way.

The difference in their sizes also lends itself to a chuckle, in a Laurel and Hardy, Abbott and Costello way. Zeblyan, a carpet merchant, is more cosmopolitan, and is still working in the city. He orders lattes at Starbucks and visits an internet café. He’s given an iPod by a customer, and convinces Ishaq to listen, although the elder does not take to modern tunes.

Photo by Jon Gitchoff.

Their interactions are lively and engaging, so when they tackle more serious issues — mourning the loss of their community, and their fears and anger about what has transpired, you share their heartfelt concerns.

Their parents were friends and in search of a better life, moved their families to Afghanistan when the two men were young. They are used to hardships, for their families were Holocaust refugees. Zeblyan’s wife and children have since moved to New Jersey, leaving him alone in Kabul; Ishaq was never married.

Their common ground occurs when they agree they must have a Torah, the sacred scroll that contains the first five books of the Bible. They no longer have one. Ishaq will recite, for he knows it by heart, while Zeblyan will transcribe. Hand-written on parchment, it must be perfect, which triggers funny sight gags and more verbal sparring.

The purpose? Ishaq hopes to recruit a rabbi so they can convert an Afghani woman to Judaism and then marry one of them and begin repopulating Jews in Afghanistan. That is a tall order, but this drives them to work daily on this project.

That leads to pondering about why certain things were excluded from this ancient holy text. Ishaq, the expert, has a different interpretation than Zeblyan, who is questioning the loopholes, especially about sex. These are learned men having frank discussions, with the younger getting a little risque.

Gary Glasgow as Ishaq. Photo by Jon Gitchoff.

Understanding the tenets of our individual faiths are never easy, and those debates here are as interesting as they are humorous, for both men realize they must carry their heritage forward – it is a necessary duty.

Under the assured direction of Aaron Sparks, who had a medical situation that led to artistic director Rebekah Scallet stepping in to help, the production’s precision is notable. The two actors, always at the top of their game, are well-suited to work in tandem, and their scenes together are sharp, with smooth coordination.

Sparks and Scallet’s top-notch team, which also included Michele Friedman Siler’s costumes, strengthened the engrossing storytelling.

Both performers, experienced actors in Shakespeare plays, are adept at wordplay, and keep us riveted as this inspiring story unfolds. This two-hander is quite challenging, and their strength was significant. It’s more physical than one would suspect, too.

Resilience in the face of overwhelming odds is admirable, and in today’s world, the story takes on more urgency and heroism. As Winston Churchill famously said: “When you’re going through hell, keep on going.” The ‘Never Give Up’ message is always important.

That spirit is at the heart of New Jewish’s revealing production, where I learned and laughed – a lot.

Chuck Winning as Zeblyan. Photo by Jon Gitchoff.

New Jewish Theatre presents “Two Jews Walk into a War” from July 24 to Aug. 10, with performances Thursdays at 7:30 p.m., Saturdays at 4 p.m. and 8 p.m., and Sundays at 2 p.m. in the SFC Performing Arts Center, 2 Millstone Campus Drive. The runtime is 1 hour, 30 minutes without intermission. For more information: jccstl.com/arts-ideas/new-jewish-theatre/current-productions.

By Lynn Venhaus

Perceptively directed and thoughtfully acted, “Trayf” is an ode to friendship, an exploration of faith and tradition, and finding one’s own path to enlightenment.

New Jewish Theatre’s St. Louis premiere of Lindsey Joelle’s 2018 play is noteworthy for its heart and humor, but also in the painstaking care that they have used in sharing this story.

One need not be an expert or be all that familiar with Jewish customs to enjoy this warm and winsome story of young men at crossroads.

The universal coming-of-age theme has specific elements to seamlessly educate in an insightful way about an ultra-Orthodox sect of Judaism — Chabad Hasidism.

Director Aaron Sparks has masterfully interpreted the material so that we witness how these two 18-year-olds have been shaped by their religious teachings. Joelle’s dialogue snaps and crackles, and the convincing actors make it pop with peppy patter and engaging portrayals.

Spencer Sickmann, Jacob Schmidt and Bryce Miller. Photo by ProPhotoSTL.

Best friends Schmuel and Zalmy grew up in Crown Heights in Brooklyn, New York. It’s the summer of 1991. Together, they drive a Chabad “Mitzvah Tank” in borough neighborhoods as lamplighters, to zealously spread their faith. They’re ready to take on the world, but they discover they have much to learn.

The pair are similar but have different personalities, and dynamic duo Jacob Schmidt and Bryce Miller convey a deep commitment to each other, their families and their community. They are funny in their exchanges, for Joelle’s wit sparkles, and their enthusiasm is refreshing.

As Schmuel, Miller is an absolute, a by-the-book guy who doesn’t veer off course, and who is always guided by the principles of faith. He is fervent about his beliefs.

He doesn’t grasp Zalmy’s yearning, his curiosity about the secular world. Why would his childhood friend not be content with the way things always have been and want to learn more?

As Zalmy is beguiled by the modern world and the freedom to broaden his horizons, Schmidt has a childlike wonder about him, like “The Little Mermaid” Ariel and her fascination with all things above the sea, on land.

Schmuel is disapproving. Life is following the rules, not seeing how they can break them. He’s not open to Zalmy’s desires and temptations. They may be growing apart, but they still love each other.

The conversations are candid, and a tad irreverent, indicating both are naïve They share their innermost thoughts on sex and romance and express their fears and doubts. There is always that nagging feeling that they don’t fit in as they go about their journeys.

Schmuel wants them to have the exact same experiences, but Zalmy’s interest in other music, roller-skating and wearing blue jeans is blasphemous to Schmuel.

One day, a charismatic stranger tells them he just learned that his father was Jewish and wants to learn more about Judaism. Spencer Sickmann plays Johnathan, who works at a music store, and gives Zalmy samples of the latest music.

While teaching him about their faith, Zalmy is enamored with Johnathan’s lifestyle. He has a girlfriend. He wears jeans and cool T-shirts, perfectly selected by costume designer

Annie Zigman, Bryce Miller. Photo by ProPhotoSTL.

Sickmann, who always disappears into a role, had taken a break from the stage before returning to direct at the LaBute New Play Festival this past summer. He was last seen in NJT’s “My Name is Asher Lev” in 2020, right before the pandemic shut social activities down. He is reunited with the “Asher Lev” director Aaron Sparks.

He becomes pals with both young men, but spends more time with Zalmy, who is conflicted about the strict rules of his faith, while Johnathan has given up a lot of his secular customs, including breaking up with his girlfriend Leah. As played by Annie Zigman, she has one scene discussing how Johnathan has changed because of their teachings.

Schmuel is jealous of Johnathan and Zalmy’s bond, and there are reflections by each on their growth.

The play is full of music – both the Orthodox religious music that Schmuly and Zalmy love, as well as the mainstream music that Jonathan introduces to Zalmy, and highlights the connection of music to religious experience. Sound designer Kareem Deanes gets it right.

It is set in the summer of 1991 – just prior to the Crown Heights riots that took place in August of that year.  The play shows the Chabad community before it was changed by those events.

The Crown Heights riot was a race riot that took place from August 19 to August 21, 1991, in the Crown Heights section of Brooklyn, New York City. Black residents attacked Orthodox Jewish residents, damaged their homes, and looted businesses. It was caused by the collision of a Chabad motorcade with Guyanese children, killing one. The statistics are sobering: 129 arrested and injuries to 152 police officers and 38 civilians.

The play is described as “a road-trip bromance that is a funny and heartwarming ode to the turbulence of youth, the universal suspicion that we don’t quite fit in, and the friends that see us through.”

The story is lived-in, and the conflicts are genuine, with Sparks at the helm. He’s the son of Zelda Sparks, who was the director of cultural arts at the J for many years

It is directed by Aaron Sparks, who was last at NJT for My Name is Asher Lev in 2020, the last production at NJT before COVID shut everything down.  Aaron is also the son of Zelda Sparks, who was the Director of Cultural Arts at the J for many years, so this is a homecoming for him to direct this play in the community that raised him.

The creative team’s work also stands out, with Lily Tomasic’s grid-like set and functional Mitzvah Tank, lit well by lighting designer Michael Sullivan.

The yearning for connection and the importance of community is palpable, with the acting ensemble in top form.

New Jewish Theatre presents “Trayf” Thursdays at 7:30 pm, Saturdays at 4 and 8 pm and Sundays at 2 pm from Sept. 12 through Sept. 29. It is 95 minutes without intermission. Performances take place at the SFC Performing Arts Center, 2 Millstone Campus Drive. Tickets are available by phone at 314.442.3283 or online at newjewishtheatre.org. For more information: jccstl.com/arts-ideas/new-jewish-theatre/current-productions.

Photos by Jon Gitchoff, ProPhotoSTL.